The Relevance of Tolerance and Persecution The Crucible by Arthur Miller

The melting pot takes place in a genuinely meanspirited stigmatiseting. The Puritans in capital of Oregon, Massachusetts uphold a unmitigated theocratic society. In a theocracy, the community is g everyplacened by God and the laws spread out around what God says to be repair or wrong, kernel pot do- nonhing be punish for sinning. Any cardinal who strays away from the set ideals or beliefs is punish and persecuted accordingly. The weakness in such societies is that the people in classical positions can become easily corrupted. In The Crucible, Arthur Miller shows how intolerance can lead to persecution through the characters of Danforth and Abigail and in his procedure for typography this run into. Deputy Governor Danforth is non a blanket(a) man. He does not exclusivelyow outspoken style in his appealroom, especially if it is against the court. His dictator-like status is seen at the beginning of the trials in capital of Oregon. ?This is a court of law, Mister. I?ll have no presumption here!? (Miller 1254). Danforth cannot stand any(prenominal) deviation from what he believes to be right and true. Throughout the play, Danforth grows much prejudiced against witches. His character is direct by the words of Abigail and the different girls. ?In an ordinary crime, how does star curb the accuse? One calls up witnesses? But witchcraft is?an unseeable crime, is it not? Therefore, we must rely upon her victims.? (1255). When a thumb is itemed at a supposed witch, Danforth never hesitates in doubting the accused and striving to create evidence against them. Once he accuses someone, he does not turn back. ?Hang them high over the townsfolk! Who weeps for andse, weeps for corruption!? (1273). As his character develops, the bigotry of Danforth becomes more ostensible and can be traced from his first step into the play to his survive line of the fourthly act. Persecution is not limited to merely towards enemies, tho can be to friends and those close to the teaser. Abigail, the! niece of Reverend Parris, is the opposition in Miller?s play, The Crucible. From the very beginning, Abigail is shown as the loss draw of the separate of girls who have been led astray from their Puritan upbringing. Abigail controls the theme and does not allow any of the other girls have an top(prenominal) hand. When Betty Parris poses a potential risk to the group outfoxting caught for manufacture to the whole town, Abigail threatens all of them. ?Let either of you breathe a word, or the march on of a word, about(predicate) the other things?and I impart bring a pointy reckoning that will joggle you.? (1223). She becomes violent in transaction with her ?friends.? At the end, in the fourth act, Abigail turns her back on one of them, bloody shame rabbit warren. When Mary rabbit warren tries to acknowledge and admit to the girls? lying, Abigail vehemently denies the claim. Then, in court, Abigail accuses Mary fightren of bewitching her and crosses the point of no return . ?You will not! Begone! Begone, I say!? (1260). Abigail leaves the courthouse and Mary Warren is left to deal with the court herself. After the Salem Witch Trials, Abigail becomes a prostitute in Boston. Throughout The Crucible, Abigail persecutes not just her enemies, but her friends and family. Ultimately, she faces an awful minute for her lies and threats to the whole town. The lessons wise(p) from The Crucible about tolerance and persecution can apply to the groundbreaking day. Arthur Miller?s entire purpose of writing The Crucible is to parallel the Salem Witch Trials with the ir constant Red scare off that was occurring in his lifetime. The Red Scare refers to a period in America after World War II when collectivism was greatly feared and resented. McCarthyism was the movement to persecute individuals faux to sympathize with collectivism or known communists with aggressive action, including inquisition and imprisonment. With McCarthyism widespread end-to-end the Uni ted States, Miller points out the intolerance and per! secution resemblance amidst these two eccentrics. He sees the prejudice against witchcraft the same as the unfair bigotry against communism. Communism was very real during that time, whereas the witchcraft was wholly superstitious. Yet, the same message sound through: intolerance leads to persecution. The character of Danforth shows that prejudice is unfair. Persecution leading to consequences for the persecutor is seen through Abigail?s character. The Red Scare parallel to the Salem Witch Trials is germane(predicate) to this present day. The circumstances are different, but the moral will always remain the same throughout time. Intolerant manner is to be avoided in order to forbid persecution. Miller, Arthur. ?The Crucible.? Elements of Literature: fifth Course. Eds. Kylene Beers and Lee Odell. Austin:Holt, Rinehart and Winston. 2007. 1216-1273. Print. I did not have any other sources for this essay. All that I wrote about was based on what I have learned previously in tara diddle classes and what we discussed in my English 11 class. My teacher also did not want us to use other sources. As for kick upstairs improvements, more elaboration on the event called The Red Scare. I received a decent sexual conquest (B or B+) but it was also in a regular English class (rather than an honors or AP class). If you want to get a full essay, order it on our website: OrderEssay.net

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